|
THE
SHOFAR (RAM'S HORN)
Teaching Article
PREPARE THE WAY
MINISTRIES Dominick Zangla
Reference: YHVH (God or
LORD)
Y'shua (Jesus)
Ruach haKodesh (Holy Spirit)
There are two types of trumpets used in the Bible:
1) The SHOFAR or ram's
horn. It is mentioned over 100 times in the bible as either a ram’s
horn or trumpet. Traditionally it is a ram’s horn, but any type of horn
has been used, except a cow or steer horn (According to Jewish tradition
we do not want to remind YHVH of the golden calf incident!). The second
most commonly used horn is the Yemenite shofar taken from an African
antelope called the Kudu, taking the place of the silver trumpet (as
described in #2).
The first time the shofar is mentioned is in Exodus 19:16-19 when
the Israelites had gathered at Mt. Sinai. The “voice of the trumpet (shofar)
sounded exceeding loud” and “waxed louder and louder”. According to the
Torah in Exodus 20:18 the sound was so penetrating that the people could
actually “see the sounds”!
2) The Silver Trumpet.
Numbers10: 1-10 gives information about the silver trumpets.
It is written:
"And YHVH said unto Moses: Make thee two trumpets of silver, of a
whole piece shall thou make them: that thou mayest use them for the
journey of the assembly of the camps and when they shall blow with them,
all the assembly shall assemble themselves to thee at the door of the
tabernacle of the congregation. And if they blow but one trumpet, then
the princes which are heads of the thousands of Israel, shall gather
themselves unto thee. When you blow the alarm, then the camps that lie
on the east parts shall go forward. When ye blow an alarm the second
time, then the camps that lie on the south side shall take their
journey: they shall blow an alarm for their journeys. But when the
congregation is to be gathered together, ye shall blow, but ye shall not
sound an alarm. And the sons of Aaron, the priests, shall blow with the
trumpets; and they shall be to you for an ordinance forever throughout
your generations. And if you go to war in your land against your enemy
that oppresseth you, then ye shall blow an alarm with the trumpets: and
ye shall be remembered before YHVH your Elohim, and ye shall be saved
from your enemies.
Also in the day of your gladness, and in your solemn days, and in the
beginning of your months, ye shall blow the trumpets over your burnt
offerings, and over the sacrifices of your peace offerings that they may
be to you for a memorial before your Elohim: I am YHVH your Elohim".
The shofar was blown at the temple to begin the Sabbath each
week. There was within the temple an inscription on the lintel of the
wall at the top of the Temple that said, "To the house of the blowing of
the trumpet (shofar)". Each Sabbath 2 men with silver trumpets and a
man with a shofar made three trumpet blasts twice during the day. On
Rosh haShanah, this was different. The shofar is the primary trumpet.
According to Leviticus 23:24 and Numbers 29, Rosh HaShanah is the day of
the blowing of the trumpets. The original name is Yom (Day) Teruah (The
staccato sound of the horn, which also means “Shout”). According to
the Mishnah (Rosh HaShanah 16a, 3:3), the trumpet used for this purpose
is the ram's horn, not trumpets made of metal as in Numbers 10. On Rosh
HaShanah, a shofar delivers the first blast, a silver trumpet the
second, and then the shofar the third.
Today, since the temple does not exist, the use of the silver
trumpet is almost unknown. In its place, the Yemenite horn is used in
many congregations as a call to worship. The only evidence we can
present that YHVH honors its use is that He visits us with His presence
when the Yemenite shofars are blown.
Traditionally there are certain patterns of sounds that are used in
blowing the shofar. These have been handed down through various sources
in Judaism and vary according to local customs and interpretations. Do
not be bound by these patterns as the only way to sound the shofar.
Simply be aware of them and use them if that is what the Ruach haKodesh
(Holy Spirit) leads you to sound.
The first is called the Tekyiah (T’kiyah). It can consist of one
note (or blast) or it can be a low note near the fundamental tone of the
horn that rises quickly about 3 notes higher. Finally, it can even be
finished by a note that is a full octave higher.
Contrary to what is expected, it does not take a great deal of air to
blow a shofar. The secret is the vibration of the lips (a minimum of 16
vibrations per second) that creates the vibration of air in the horn.
The higher notes are obtained by tightening the lips.
The second sound is called the Shevarim (Sh’varim). It consists of
three blasts that are from the fundamental low to the next note up.
Great playing shofars are ones that will produce three notes with
relative ease. Some shofars (for various reasons) may produce only two
notes and poor ones only one note. Each horn will have its own “voice”
and sound in many keys. The texture of the finish, size, length and the
diameter of the mouthpiece opening will vary the sound of the horn.
The third sound is called the Teruah (T’ruah, teruwah). It is
Strong’s word #8643
8643 teruw` ah (ter-oo-aw');
from 7321 (ruah); clamor, i.e. acclamation of joy or a battle-cry;
especially clangor of trumpets, as an alarum:
KJV-- alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise,
rejoicing, shout (-ing), (high, joyful) sound (-ing).
The same word is used for the “Shout” that is made with the voice!
It was the “shout” of the shofars combined with the “shout” of the
people that brought down the walls of Jericho.
Teruah consists of 9 staccato notes in succession. It may be
proceeded by a one-note tekyiah and may be finished by accenting the
last note. Some will accent it and take it up a third.
I believe that the Teruah is the “short blasts of alarm” as
specified in Numbers 10:9.
There is another blast called the Tekyiah Gadollah (Great Tekyiah).
Some consider a fourth sound but it is simply a tekyiah held as long as
breath lasts or is appropriate. Some shofar blowers can hold a note for
over a minute!
There is a difference of opinion in the Talmud as to whether the
Teruah or the Shevarim was sounded in the Temple. As usual, the Rabbis
compromised and both were considered valid. On Rosh haShanah the shofar
is sounded 100 times with all the traditional forms. This is done to
make sure that the shofar is blown often enough and with the proper
sounds to satisfy YHVH! How easy to be caught up in legalisms! Be
sensitive to the inspiration of the Ruach (Spirit) and use the horn as
you would use your voice as an instrument of praise.
THE USE OF THE SHOFAR IN THE BIBLE
The references to
shofars, trumpets, rams’ horns, coronets, etc. are extensive and
prominent throughout the Bible and God’s dealings with His people.
The list below is by no means complete.
1) The ram's horn, the
shofar, is a reminder of Abraham's sacrifice of Isaac and God's
provision of a ram as a substitute. Genesis 22:13
2) The Torah was given to Israel with the sound of the shofar from
heaven.
Exodus
19:19
3) The shofar was blown at the start of the year of Jubilee on Yom
Teruah.
Leviticus
25:9-10
4) The trumpet was blown to announce the beginning of the festivals.
Numbers
10:10
5) Israel conquered in the battle of Jericho with the blast of the
shofar.
Joshua
6:20
6) Gideon and his army confused and scattered the enemy with the shofar.
Joshua
7:15-22
7) The shofar was blown to signal the assembly of the Israelites during
war.
Judges 3:27, 6:34, II Samuel 20:1, Jer. 4:19, 51:27, Neh. 4:20,
Amos 3:6
8) Seven shofars were blown before the ark of God. 1Chr. 15:24, 2Sam.
6:15
9) They took an oath before the Lord…..with trumpets and rams’ horns.
2Chr. 15:14
10) The shofar was used for the coronation of kings. I.e. King Solomon.
I Kings
1:34, 39
11) The shofar is a reminder that God is sovereign. Psalm 47:5
12) The shofar was blown to celebrate the new moon each month.
Psalm 81:1-3
13) The shofar was used to accompany other musical instruments during
temple ceremonies in Jerusalem and in praise and worship.
Psalm 98:6,
150:3-6
14) The shofar will be blown at the time of the ingathering of the
exiles to Israel.
Isaiah 27:13
15) The blowing of the shofar is a signal for the call to repentance.
Isaiah 58:1,
Hosea 8:1
16) The shofars were blown as a warning. Ezekiel 33:3-6, Numbers 10:9,
Isaiah 18:3
17) The blowing of the shofar ushers in the day of the Lord.
Joel 2:1
18) The shofar is blown to call the sacred assembly. Numbers 10:3,
Joel 2:15
19) Israel will be advised of the advent of the Messiah with the sound
of the shofar. Zechariah 9:14, 16
20) The shofar is sounded at
the resurrection of the dead I Thess. 4:16
21) The shofar (trumpet) is the sound of YHVH’s voice. Revelation
1:10
22) John was taken up to Heaven in the Book of Revelation by the sound
of the shofar.
Revelation 4:1
.
23) Seven trumpets (shofars) are sounded when God judges the earth
during the tribulation. Revelation
8-9
Judaism concerns itself
with the "three trumps". They are called the first trump, the last
trump and the great trump.
The first trump was blown at Mount Sinai. The last trump is blown
to signify the resurrection of the dead and may be blown on Rosh
HaShanah. The great trump will signify the Second Coming of Y'shua and
is blown at Yom Kippur.
According to other scholars, there are only two trumps, the first at
Mount Sinai (Ex 19:19). and the last (great) that is blown by YHVH (Y'shua)
Himself at His return on Yom Kippur. (Isaiah 27:13, Zech. 9:14, Matt.
24:29-3I, 1st Thess. 4:16-17, 1st Cor. 15:52).
Cleaning The Shofar
Revelations on the Jewish
Trumpet |